in Malfunctions

Avoiding the Stupid Democracy

The following series of posts attempt to describe how sheer stupidity is fostered in the immediacy of the American Political Condition debate. Foolishness, although considered momentary, now threatens the Great American Experiment. To the extent possible we have avoided reference to individuals in preference to the threads that tie events into a reasonable sense of wholeness.

RLC

Three Plus Two

Five essential characteristics of foolishness are part of everyone’s experience. In this sense, the jibe, “you can’t fix stupid,” is inaccurate but also loving in its acceptance. Occasionally, fixing efforts will also yield the appearance of an attack on government institutions. Therefore, before working to fix or not fix, we recommend revisiting the unique types of foolishness that lead to the stupid world. We remain a new nation dedicated to the proposition that all are created equal. The work needed to not perish from the Earth and endure for these ideals remains.

First, the probability that anyone can be foolish at any time is a trait independent of all others. Second, the often stated “we all make mistakes” contributes to underestimating the number of stupid actions possible regarding any issue by anyone at any time. Third, foolishness depends on the lack of thinking within social membership. These three aspects – the right to be foolish, everyone can be, so “let’s not talk about it” are intricate deficiencies. Alone or in combination, they reveal a failure to practice the reflective, creative, and critical modifiers of thought in a Democracy. The research on rude behavior as a type of negligence is plentiful. However, the inability to encourage people to examine feelings as finite and facts as friendly tends to suppress reason and dangerously isolate social structures.

Five

The remaining two characteristics of a Democracy stumbling into “the stupid world” reveal a lack of will to find the seeds of shared national purpose using the deep roots of misunderstanding. The fourth exhibit of foolishness, exclusive among the foolish, reveals support for declaratory positions associated with unknown people offering unverified data. Finally, the fifth aspect occurs when a policy becomes a push for morality. This effort tends to be in opposition to personal integrity. It pushes people with varying levels of force and resilience into disproportionate confrontations.

Still, a nation as diverse as the United States will readily accept rebellious clusters because it recognizes the preeminent concept of individual nonviolent freedom and allows the opportunity to persuade others toward a system change. The actions taken under the influence of these moments are proof of effective communication. The right to be foolish because everyone can be, so “let’s not talk about it” is now part of a national personality. It is developing due to the immense bubbling expansion of digital communication as a cheap vehicle for argument. The introduction of an ancient rating system regarding the analysis in modern times is entitled Good Listening. Returning to this practice as an essential part of public awareness is greatly needed.

The transmission of ideas builds on the individual’s experience at their front doors (such as danger), or the thresholds of international expression (this nation under God) exhibits a self-consciousness through language systems composed of sounds, light, and movement interpreted by all living beings. The consciousness of interpersonal argument is vital to public discussion, yet it is treated as ill-advised.

Thwarting the role of false trust or conforming in advance is countered by the authenticity of a Democracy that supports critical, contemplative, and innovative techniques. Implementing creative thought encourages influential events at the local level. As “actions,” each step requires the selection of stepping stones for crossing thousands of the data-rich creeks, rivulets, brooks, and burns that feed the rivers that establish boundaries. The commerce of ideas is what builds bridges to a common ground. Unfortunately, the creative Democracy is slipping away for failing to understand that when questions of “ends” become questions of values, Reason is silent. After that, the natural bullheadedness of non-compliance between rival values becomes challenging to resolve.

The following posts examine these aspects of political change as a question of leadership and foolishness.

  1. Unspecified to Self, Unexplored by Others
  2. The Brutality of Change
  3. The Creative Democracy
  4. Methods

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