This is an odd post to do at this time. The thoughts of all on Eastern European theaters have only moved a bit north and west of the Middle East. There is more war-detail. No real loss of enthusiasm, but more emphasis on atrosity. I sense dread, but it is not as serious as thinking about my kids, old friends and how tired everyone seems to be. To dig into it, I began this long essay on perspectives. It is unedited. It will be a string of thoughts to come back and review, edit, remove and start again as so do we all.RLC – Occupy
Urban planning is full of socially conscientious jargon: sustainability, diversity, social action, consensus-building, anti-poverty, ecologically sound, and a recent favorite, decarbonization. Many planners think that planning should be a tool for allocating resources to eliminate the significant inequalities of wealth and power in a society. That sounds more interesting than maintaining and justifying the status quo. It is a popular approach in social science schools of grad and undergrad universities. Thus the charge of a liberal bent. Change is motivating because learning to manage it is encouraging. The motive is reasonable, and it feels right to stand before that massive billboard demanding “A Fair and Just Society.” On the other hand, a drive down a road with that notice includes another. That billboard will always say, “It Will Never Happen.” Why? Progressivism and neoliberalism function in policy as if the proponents were mortal enemies. That is not the case. They are siblings of the same parents who want to keep the kids under control and uncorrupted, especially during a divorce.
When the public attempts to serve ordinary people, the task begins with laws governing the ability to trade freely in a “free market” and a public policy to fill gaps. Democratic solutions to problems become difficult when these two processes define the other as corrupt. For the planner, the control power builds on reforms of past errors in these markets. Buildings fall and kill people – write a safety code. Land uses poison land and lungs – legislate to protect the environment. Much can be done to either embrace or obscure failures. A property is taken by law and redeveloped by public/private partnerships to erase failures blandly defined as entropy. In all of these instances, clever T-shirts that say things like “Blight Me” or “There Is No Planet B” sell very well, along with resistance to a lawful change by lawful means. When these disruptions happen, you have met the parents attempting to distinguish lies from truth.
The Process for Corruption
The quick answer to the “lies” problem is that only the demand for currency and not cash alone will support intangible assets such as health, welfare, and safety. It is the demand that counts. Whether represented by T-shirt sales, or flipping property, the process creates openings during and after the push and pull of a reform movement. The intent is to capitalize on the obstacles used in resistance to “the state” and when it is “the state.” When that happens, you have watched the parents at work on practical matters of intelligence. However, the accompanying values determine likely pathways along the historical arc of questions of currency encountering parental guidance.
Those born after 1944 and before 1965 in New York City accept and understand how truth began to disappear worldwide. For New Yorkers, the disappearance has a date. On November 9, 1965, New York City suddenly lacked electric power for twelve hours, trapping about 800,000 people [? population of Tangier, Morocco] in the NYC subways and causing chaos throughout the Northeast. It was due to a 230-kilovolt transmission line tripping near Ontario, Canada. Then a blackout in 1977, again in 2003, and 2006, 2012, and 2019 now reveal to New Yorkers that these disruptions are part of a continuum. Although this example, among many others throughout the world, is given a specific tipping point, the causes remain meaningless. These many failures have one reason – the rise in the demand for power coupled with systems of organized lying. The ensuing malaise has “tells such as the inadequacy exposed in, “we are doing the best we can,” or the hypocritical “thoughts and prayers,” sentiment.
Nevertheless, the “switch-trip” part of the truth on the cause of events such as a massive power failure remains a source of assurance, if not meaning. A mere nod to the web entangling every person plunged into a sudden market failure and crisis reveals the survival instinct among those with political capital and those without it. Social scientists recognize psychotic elements in the survival instinct embedded in ordinary people can also be found in large corporations as they continue to enlarge.
The defining measures for a reduction of sanity include lack of remorse, unassailable leaders, disturbingly globalized economic structures, and resistance to comprehend the experience of others when damaged. Even war offers this unhopeful truth. With the enforcement of laws and regulations, the public is responding to disruptive behavior only to discover the impossible task of detecting future errors. Hence, the action creates a condition of contrast and comparison necessary to publish new law. That is the parent. The next question is about the currency of that parenthood.
The Mask of Persuasion
The desire for control over creating something that every human on the planet would pay ten dollars to acquire is arousing. Is this feeling similar to “love thy neighbor?” Both motives are undeniably human. But sadly, The Mask of Sanity (here) is on both sides, offering cash and currency. The free-wheeling explorations of the global capital mask are brought under political control all of the time, but not for long periods. These ventures cover the demands of social justice ideas routinely. Yet, the desire to get ten dollars from everyone every day to use a widget remains inevitable.
Despite the production of vast imbalances, recently expressed as a series of dirty little wars, ultimately just war prevails for the lack of headway on other fronts. Progress by its Latin origin would be a combination of pro and gradi and translate to for the stride. The proverb — the road is made by walking is a personal expression of that kind of need for change. The desire to get to a new place or resolve differences through negotiation and compromise unavoidably involves the reallocation of a resource. The walk is through a government willing to enforce standards. The policy examines this demand for change based on risks such as lawlessness, disparate causes, and violent methods—all events representing good reasons for being conservative.
The analysis of Ludwig von Mises (Bureaucracy 1944) and Friedrich Hayek (The Road to Serfdom 1944) describes today’s neoliberalism. They characterize the risks associated with FDR’s New Deal as a welfare state expression of communism and ensuing totalitarian control. Hayek’s book sales and the attention of the wealthy, fearful of powerful governments tuned by war, led to the Mont Pelerin Society, an organization dedicated to neoliberalism in 1947. Under these historical conditions and compassion for the status quo, the political aim embraces the spirit of reform. It is a foil against risk factors. A modern social reform will always look to a standard for justice in this granular context of the law built on the inadequacy of measures from one group to the next. Thus, the “he said, no, I said” context believes persuasion is the priority, not fact.
From refugees to American homeowners, the focus on distinct groups (regions) sees resourceful individuals, corporations, and governments agreeing to mitigation regulation, watchdog administration, and planning. Hence, since 1944, the advent of exquisitely refined measures with terabytes of data per issue. Each can measure system conditions in continuous change from one state to another. The first test of this new order has two words – global carbon.
From 1939 to 1944, the spectacular industry growth in steel, rubber, aircraft, munitions, shipbuilding, and aluminum became possible due to the infusion of public capital from 1933 to 1940. During these two periods, it was possible to build a public investment argument to resolve the excesses of business practices in response to an economic collapse and include the stimulus of a massive war in Europe.
Similar to the climax of the industrial era, the technological revolution became equally exponential. An excellent example is the number of internet users at three million people] in 1990 became nearly two billion by 2010 and four billion in 2020, representing over 50% of the earth’s population. It has occurred before, but this was the first time it was global. The macroeconomic impact was recognized early by Nobel Prize winner Robert E. Lucas Jr. in 1995.
“For the first time in history, the living standards of the masses of ordinary people have begun to undergo sustained growth… Nothing remotely like this economic behavior has happened before.”Robert E. Lucas Jr
Every parent knows that when you take a kid’s stuff away, privileges, or worse, their phone, or demean their political outlook, all hell can break loose. Setting milestones provide the mitigating factor to this crisis. Examples would be grounding for a week, reduced allowance, or driving privileges for a month. Parents can be very creative when controlling the household until they fail. The parents we are talking about here are very close to losing control of the kids. Very close, but then I came across a video blog by Anderson Cooper on the entire concept of parenthood. As it turns out, his quest to be the best parent possible offers valuable insight into the metaphor used here on the meaning of liberty in a free society.
His first thoughts involved the newness of parenting and the seriousness of doing it well. His first post introduced his desire to have conversations with other parents and people who offer advice. His first interview was with Janet Lansbury regarding her insight into parenting.
Kids’ personalities are constantly growing, and they should be observed and related to as persons. All parents have a unique relationship with kids. In this sense, it is the most private and most public of human relationships. Lansbury quickly clarifies the importance of the differences between parents and children, all parents and children of all ages, their caregivers, educators, and scientists.
The rate and absorption of content in these relationships vary in these relationships. The example given is when a baby reaches for an object. A parent might seek to give it to the child. Being mindful of differences suggests other interests, such as seeing fingers, feeling arm motion, or cloth texture. From the beginning of a relationship, it is essential to not “rush” and consider combinations of perceptions.
Cooper’s inquiry then turned to how vital talking is in this relationship. From describing individual actions to making emotions known, the brains of young children function almost exclusively on sounds. The endeavor absorbs those that are inclusive and personally engaging from other sounds that are less so. At this point in the conversation, the idea of “braving the silence” came up. Like not rushing to give an object to a child, silence in a conversation is equally important in these relationships knowing the kids are not parents. Cooper noted it was a journalism technique to wait and listen for more during an interview to gain information.
The example was how can a new kid not change everything when parent-child becomes parent children. The silence helps to more openly welcome the unstated feelings of change that represent new levels of change, such as confirming being upset about this change in awareness. Confirmation bias remains a confirmation confirmed in the relationship.
As most aunts and uncles will confess, it is easy to wind up the kids with the excitement of play itself. On the other hand, stopping play confirms a unique power component. As the parents will tell the aunts and uncles that the kids are not adults, parenting represents the initial relationship model followed by many others. When it is time to stop play, recognize “the courage to confirm” balance in building a life for the kids outside of the parent relationship is preeminent.
Cooper then turned to a parent and colleague, Clarissa Ward, on the challenges of being a working parent. This portion of the interview hinged on media communications with kids instead of the warmth of a parent’s personal space. When separated, the parents are in pain. On the other hand, the deep emotion comes from knowing the kids are not. Despite the separation, parents struggle to discover what is best for their children. Nevertheless, if the kids still feel love, are being held, appreciated, and sense stability, the parent’s comfort remains strong and perhaps survives the entire journey.
Because it was Anderson Cooper, it felt appropriate to replace parents with governing and the kids with the people as a schema on parallel analysis to determine the number of components needed to uncover the underlying structure of a large set of variables. So the following is a drill down on finding the government and people within a parent and child metaphor.
His first thoughts involved the newness of governing and the seriousness of handling it well. His first post introduced his desire to have conversations with other governments and people who offer governing advice. His first interview was with Janet Lansbury regarding her insight into governing.
People are busy forming their personalities and should always be observed and related as persons. All governments have a unique relationship with the people. In this sense, it is the most private and most public of human relationships. Lansbury quickly clarifies the importance of the differences between the governments and the people, all governments and people of all ages, their caregivers, educators, and scientists.
The rate and absorption of content in these relationships vary in these relationships. The example given is when a baby reaches for an object. A government might seek to give it to the child. Being mindful of differences suggests the potential for other interests, such as seeing fingers, feeling arm motion, or cloth texture. From the beginning of a relationship, consider combinations of perceptions and not “rush.”
The subject then turned to how vital talking is in this relationship. From describing individual actions to making emotions known, the brains of young children function almost exclusively on sounds. The endeavor absorbs those that are inclusive and personally engaging from other sounds that are less so while separating the parents and kids, governments and people.
At this point in the conversation, the idea of “braving the silence” came up. Like not rushing an object into a child’s hand, silence in a conversation is equally important in the relationships between people and governments. Anderson noted that the braving silence technique of journalism, to wait and listen for more during an interview, often gains essential information.
An example was how new people (siblings) change everything is when silence helps to openly welcome the unstated feelings of change. The unsaid parts represent new levels of change, such as confirming being upset about this change in awareness. Confirmation bias remains a confirmation confirmed in the relationship.
As most aunts and uncles will confess, it is easy to wind up the people with the excitement play itself. On the other hand, stopping play confirms a unique power component. The government will tell the aunts and uncles that the people are not adults, and the government represents the initial relationship model followed by many others. When it is time to stop play, recognize “the courage to confirm” balance in building a life for the people outside of your relationship as the government is preeminent.
Cooper then turned to a parent and colleague, Clarissa Ward, on the challenges of being a working parent. The conversation hinged on the “coldness” of media communications compared to the warmth of personal space. When separated, the government will experience severe pain. But, on the other hand, a deep emotion comes from knowing that the people are not. Despite the separation, parents struggle to discover what is best for their children. Nevertheless, if the kids still feel love, are being held, appreciated, and sense stability, the government’s comfort remains strong and perhaps survives the entire journey.